[http://en.wikipedia.org/wiki/R._H._Mathews]

R. H. Mathews

Robert Hamilton Mathews (1841–1918) was an Australian surveyor and self-taught anthropologist who studied the Aboriginal cultures of Australia, especially those of Victoria, New South Wales and southern Queensland. He was a member of the Royal Society of New South Wales and a corresponding member of the Anthropological Institute of London (later the Royal Anthropological Institute).

Mathews had no academic qualifications and received no university backing for his research. Mathews supported himself and his family from investments made during his lucrative career as a licensed surveyor. He was in his early fifties when he began the investigations of Aboriginal society that would dominate the last 25 years of his life. During this period he published 171 works of anthropology running to approximately 2200 pages.[1] Mathews enjoyed friendly relations with Aboriginal communities in many parts of south-east Australia.

Marginalia in a book owned by Mathews suggest that Aboriginal people gave him the nickname Birrarak, a term used in the Gippsland region of Victoria to describe persons who communicated with the spirits of the deceased, from whom they learned dances and songs.[2]

Mathews won some support for his studies outside Australia. Edwin Sidney Hartland, Arnold van Gennep and Andrew Lang were among his admirers. Lang regarded him as the most lucid and ‘well informed writer on the various divisions which regulate the marriages of the Australian tribes.’[3] Despite endorsement abroad, Mathews was an isolated and maligned figure in his own country. Within the small and competitive anthropological scene in Australia his work was disputed and he fell into conflict with some prominent contemporaries, particularly Walter Baldwin Spencer and Alfred William Howitt.[4] This affected Mathews’ reputation and his contribution as a founder of Australian anthropology has until recently been recognised only among specialists in Aboriginal studies. In 1987 Mathews’ notebooks and original papers were donated to the National Library of Australia by his granddaughter-in-law Janet Mathews. The availability of the Robert Hamilton Mathews papers has allowed greater understanding of his working methods and opened access to significant data that were never published. Mathews’ work is now used as a resource by anthropologists, archaeologists, historians, linguists, heritage consultants and by members of descendant Aboriginal communities.

[http://adb.anu.edu.au/biography/mathews-robert-hamilton-4169]

Mathews, Robert Hamilton (1841–1918)

by Isabel McBryde

Robert Hamilton Mathews (1841-1918), surveyor and anthropologist, was born on 21 April 1841 at Narellan, New South Wales, son of William Mathews and his wife Jane, née Holmes. His early years were spent at Narellan and from 1850 on his father’s property south of Goulburn. He was educated by a tutor and later by his father who was a classicist. Against his own inclinations towards the university and a profession, he remained on the land. His introduction to surveying came when he assisted Deering’s party on the main South Road in 1866-67, and worked with Kennedy and Jamieson on the northern rail route to Tamworth in 1867-69. In July 1870 he topped his examinations as a licensed surveyor.

Mathews worked in northern New South Wales, surveying in the far west and in New England for twenty years. On 4 July 1872 at Tamworth he married Mary Sylvester Bartlett. In the 1880s they lived at Singleton and in 1882-83 visited America, Britain and Europe. Mathews became a justice of the peace for Queensland, South Australia in 1875 and New South Wales in 1883 and was coroner at Singleton. He lived at Parramatta after 1889 where he acted as deputy coroner, and wrote Handbook to Magisterial Inquiries and Coroners’ Inquests, which was issued in several editions.

As a surveyor in northern New South Wales Mathews had an unrivalled opportunity to observe the remnants of traditional Aboriginal life and customs in areas rapidly opening to settlement; his curiosity soon developed into close observation and record. In the 1890s he first published his studies, with work on Aboriginal rock art in the Singleton district. Encouraged by W. D. Campbell, he prepared a paper on rock art which was awarded the medal of the Royal Society of New South Wales in 1894. Retiring from surveying in the early 1890s he devoted his last years to anthropology and hoped eventually to complete a full-scale work on the Aborigines. His field investigations produced research data on linguistics, social structure, ceremonial life, customs and art. He travelled widely to interview informants and also had a full correspondence in Australia and beyond. By character reticent, methodical and independent, he prided himself on ascertaining his facts from the Aborigines themselves, and testing all accepted theories. Although he was a member of the Presbyterian Church and versed in biblical literature, his interest in Aboriginal beliefs and ceremonial seem to have been inspired by anthropology.

Mathews was one of many enthusiasts, mostly with little or no formal training in anthropology, concerned with recording Aboriginal culture. His reports on ceremonial life and language are invaluable, often the only record for large areas of northern New South Wales. He also studied and wrote on the tribes of the Northern Territory and Central Australia. He published some two hundred papers, with an impressive range of overseas publications, at a time of immense national and international interest in the Australian Aborigines. A corresponding member of the Anthropological Society of Paris, he was awarded its Godard silver medal.

Mathews’s views on the social structure, descent systems and marriage laws in Aboriginal society differed from those accepted by Alfred Howitt, Lorimer Fison and Baldwin Spencer. They questioned his field methods and his interpretation of data. Some of these controversies cannot now be resolved for lack of evidence, while in other areas his ideas are now more readily acceptable to anthropologists, for example his use of the term ‘section’ and his conclusions on marriage laws. His work remains a vital contribution to knowledge.

The large-scale work he planned was not completed when he died at Parramatta on 22 May 1918, but his papers remain sufficient tribute to his enthusiasm for his self-imposed task. Survived by his wife, four sons and a daughter, he was buried in the Presbyterian section of the Parramatta cemetery.